Purpose: In this article, we compare current schooling practices and reform efforts to the mechanistic industrial model and illustrate why this paradigm is no longer sufficient in this “flat world.” Schooling and school reform in the 21st century continue to be approached as if these are a flatworm capable replicating itself. We argue that a new paradigm is needed—one that builds on current knowledge and human resources, one that is created by those who work and live in a school or community—which we have called Indigenous Invention.
Friday, February 11, 2011
School Reform: The Flatworm in a Flat World: From Entropy to Renewal through Indigenous Invention
Background/Context: Current research on learning, organizational change, and the context of the 21st century yields insight into the needed fundamental reforms in our educational learning environments. Despite these new insights, schooling and school reform in the 21st century continue to be grounded in ideas based on the industrial model of the 20th century. Reform efforts in today’s No Child Left Behind environment reify static ideas about schooling, resulting in organizational entropy.
Purpose: In this article, we compare current schooling practices and reform efforts to the mechanistic industrial model and illustrate why this paradigm is no longer sufficient in this “flat world.” Schooling and school reform in the 21st century continue to be approached as if these are a flatworm capable replicating itself. We argue that a new paradigm is needed—one that builds on current knowledge and human resources, one that is created by those who work and live in a school or community—which we have called Indigenous Invention.
Purpose: In this article, we compare current schooling practices and reform efforts to the mechanistic industrial model and illustrate why this paradigm is no longer sufficient in this “flat world.” Schooling and school reform in the 21st century continue to be approached as if these are a flatworm capable replicating itself. We argue that a new paradigm is needed—one that builds on current knowledge and human resources, one that is created by those who work and live in a school or community—which we have called Indigenous Invention.
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