Purpose: In this article, we compare current schooling practices and reform efforts to the mechanistic industrial model and illustrate why this paradigm is no longer sufficient in this “flat world.” Schooling and school reform in the 21st century continue to be approached as if these are a flatworm capable replicating itself. We argue that a new paradigm is needed—one that builds on current knowledge and human resources, one that is created by those who work and live in a school or community—which we have called Indigenous Invention.
Friday, February 11, 2011
School Reform: The Flatworm in a Flat World: From Entropy to Renewal through Indigenous Invention
Background/Context: Current research on learning, organizational change, and the context of the 21st century yields insight into the needed fundamental reforms in our educational learning environments. Despite these new insights, schooling and school reform in the 21st century continue to be grounded in ideas based on the industrial model of the 20th century. Reform efforts in today’s No Child Left Behind environment reify static ideas about schooling, resulting in organizational entropy.
Purpose: In this article, we compare current schooling practices and reform efforts to the mechanistic industrial model and illustrate why this paradigm is no longer sufficient in this “flat world.” Schooling and school reform in the 21st century continue to be approached as if these are a flatworm capable replicating itself. We argue that a new paradigm is needed—one that builds on current knowledge and human resources, one that is created by those who work and live in a school or community—which we have called Indigenous Invention.
Purpose: In this article, we compare current schooling practices and reform efforts to the mechanistic industrial model and illustrate why this paradigm is no longer sufficient in this “flat world.” Schooling and school reform in the 21st century continue to be approached as if these are a flatworm capable replicating itself. We argue that a new paradigm is needed—one that builds on current knowledge and human resources, one that is created by those who work and live in a school or community—which we have called Indigenous Invention.
Subscribe to:
Post Comments (Atom)
Popular Posts
-
by Robert Slater High-stakes tests and testing policies are now being reinforced with value-added teacher assessment. But gains in te...
-
From the Journal of Education Finance , Fall 2012 by Kern Alexander The story goes that tuition voucher schools and charter schools a...
-
Local School Boards to Duncan: Back Off! by Diane Ravitch The U.S. Department of Education is not supposed to control U.S. education...
-
B Y J A M I E R O B E R T V O L L M E R America’s public schools can be traced back to the year 1640. The Massachusetts Purit...
-
by D iane Ravitch North Carolina is a plum market for the online for-profit charter industry. Today, the state board of education ...
-
By Jack Jennings, President and CEO, Center on Education Policy When I studied history in college, I was impressed by those few individual...
-
ALEC is still at it, Julie Underwood, dean of the School of Education at the University of Wisconsin-Madison, cautions in “ School Boards...
-
1903–1951: Toward a Received Dewey by Thomas Fallace — 2011 Background/Context: Determining John Dewey’s exact influence on civic an...
-
by Patrick St. John, The Schott Foundation for Public Education Click here to access the original post. On Monday, the pro-privatiz...
-
b y JULIE UNDERWOOD (Editor's note: Through the corporate-funded American Legislative Exchange Council (ALEC), global corporati...
No comments:
Post a Comment